Wednesday, November 16, 2011

Words from Fr Ed (From November 20th, 2011 Bulletin)

…you did it to me.
We conclude our liturgical year today with the Solemnity of Christ the King. It might seem strange that the Church would choose this Gospel of Christ’s radical identification with the poor, the prisoner, and the stranger. Wouldn’t we expect something more glorious, more triumphant? Wouldn’t we recognize his kingship better in a different package? Who is this starving, naked, imprisoned king?

The Bible quotes God saying, “Your ways are not my ways, your understanding is not my understanding.” We can, in dealing with God, expect the unexpected. His Kingship, while supreme, is not like any other kingship. It is bound to exhibit values that far transcend earthly kings and leaders that we have experienced in the past. His Kingship is based on values that last forever.

No matter what our level of faith in God, He asks us to respond to that faith with love. True faith lives itself out in good works that care for our neighbor’s well being. We cannot, by calling ourselves Catholic Christian believers, remain an island unto ourselves. Charity must be born in us, and like the Blessed Virgin in generosity, be given to the world. Otherwise, it dies within us, and we will be counted among the

Changes in the Liturgy Next Week!
Next weekend, November 26 and 27, we begin to use the new English translation of the Roman Missal. We have been using the same translation for practically 40 years, so it is a significant event in our lives as English-speaking Catholics. We plan to have cards in the pews detailing the specific changes this weekend (November 19 and 20). For the congregational responses, there aren’t many major changes in
my opinion. If you can change “And also with you” to “And with your spirit”, you already have three of the 12 parts that are changing. We’ve already been singing several of the new translations, including the Gloria, the Sanctus (Holy), and the Mystery of Faith (Memorial Acclamation). That leaves only six new parts for you to learn, and one of them is simply adding the word “O” to our Gospel dialogue after the
Priest or Deacon says, “A reading from the Holy Gospel according to John”. You will now say, “Glory to You, O Lord.”

Though these changes may be simple, they are profound in their ability to form us as Christians. As I said a few weeks ago in this column, ‘lex orandi, lex credendi, lex vivendi’, which means, how we pray ,affects how we believe, which, in turn, affects how we live. While it may be a little unsettling to have to change our words, I believe that these new words will help us grow closer to the God we are worshiping.
It is also an opportunity to realize that how we pray is also affected by our disposition and attitude when we pray. May all of us be prepared with open hearts and minds to receive God’s constant gift of love, especially through our Holy Liturgy.

It’s About Time
Time has many names such as the name given for the time planet earth circles the sun, another by a single rotation. There are many more names for shorter periods of time; we have also given time numbers. Although we cannot see or feel time, we have learned how to measure it. There are many types of time - a good time; a bad time; a short time; and a long time. We have a daytime, and we have a nighttime. We have free time, and we have jail time. We are given time, and it is taken away. Sometimes we are short of time, other times, we have time to waste. We have a time to laugh; we have a time to cry. We have a time to live and a time to die. When time has no importance, we call it anytime. We have much knowledge about old times and present times, but we know very little about time that has yet to arrive. Through it all, time still passes on at its own speed, unhampered by humans. Remember, when we are born, we are given a
number in time, and whether it be a long time or a short time, make the best of it. - Harry Gores, parishioner

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